“Watch out! Don’t do your good deeds publicly, to be admired by others, for you will lose the reward from your Father in heaven. When you give to someone in need, don’t do as the hypocrites do—blowing trumpets in the synagogues and streets to call attention to their acts of charity! I tell you the truth, they have received all the reward they will ever get. But when you give to someone in need, don’t let your left hand know what your right hand is doing. Give your gifts in private, and your Father, who sees everything, will reward you.”
Jesus opens this teaching with a warning: “Watch out!” This isn’t casual advice—it’s an urgent call to examine our motives. The hypocrites Jesus describes weren’t doing bad things; they were doing good things for bad reasons. They gave generously, but their generosity was a performance designed to earn applause.
The phrase “don’t let your left hand know what your right hand is doing” is Jesus’ way of saying: detach yourself completely from self-congratulation. It’s not enough to keep our generosity secret from others; we must guard against even internally keeping score. When we hold onto a mental roster of our good deeds, we reveal that we’re still seeking recognition—if not from people, then from God in the form of material rewards we think He owes us.
But here’s the beautiful promise: “Your Father, who sees everything, will reward you.” The source and quality of this reward are tied to the Father Himself. He doesn’t give cheap trophies or temporary praise. His rewards are good, eternal, and deeply satisfying. The greatest reward isn’t what He gives us—it’s Him. When we make our Heavenly Father smile through our secret generosity, something happens at soul level that no amount of human recognition could ever provide.
Today, ask yourself: Am I doing good things to be seen, or am I doing them because I want to move the heart of my Father?
“When you pray, don’t be like the hypocrites who love to pray publicly on street corners and in the synagogues where everyone can see them. I tell you the truth, that is all the reward they will ever get. But when you pray, go away by yourself, shut the door behind you, and pray to your Father in private. Then your Father, who sees everything, will reward you. When you pray, don’t babble on and on as the Gentiles do. They think their prayers are answered merely by repeating their words again and again. Don’t be like them, for your Father knows exactly what you need even before you ask him!”
Notice Jesus doesn’t say “if you pray” but “when you pray.” Prayer isn’t optional for followers of Jesus—it’s expected. But the kind of prayer that moves God’s heart happens behind closed doors, not on street corners.
The hypocrites Jesus describes loved to pray where everyone could see them. Their prayers were performances, carefully crafted to impress an audience. But Jesus invites us into something far more intimate: a private conversation with a Father who already knows what we need before we ask.
This raises an important question: To what extent do you pray privately, and is your prayer rhythm dependent on chaos? Many of us only pray when life spins out of control, when emergencies hit, when we’re desperate. But Jesus desires something different—a consistent, anchoring prayer life that isn’t reactionary but relational.
Your private prayer life is where transformation happens. It’s where insecurity gets quieted, where God’s peace settles in, where you learn to hear His voice. The longer you walk with Jesus, the more obvious it becomes whether you’ve been praying in private. Your public life—how you respond to stress, how you treat difficult people, how you carry yourself—will reveal the depth of your private pursuit.
Here’s the wonderful reality: when you shut the door and pray in secret, you’re not alone. Your Father sees everything, and He delights in meeting you there. Those private moments with Him are never wasted. They anchor your soul for everything else you’ll face.
“And when you fast, don’t make it obvious, as the hypocrites do, for they try to look miserable and disheveled so people will admire them for their fasting. I tell you the truth, that is the only reward they will ever get. But when you fast, comb your hair and wash your face. Then no one will notice that you are fasting, except your Father, who knows what you do in private. And your Father, who sees everything, will reward you.”
Once again, Jesus says “when you fast,” not “if you fast.” Fasting is an expected spiritual discipline for followers of Jesus. But what exactly is biblical fasting?
Throughout Scripture, fasting was always connected to food restriction—intentionally going without physical food in order to feast on spiritual food. While it’s not wrong to restrict other things (like social media or entertainment), biblical fasting specifically involves saying no to physical nourishment so we can say yes to spiritual nourishment through God’s Word and prayer.
Jesus warns against making our fasting obvious. The hypocrites would appear disheveled and miserable, trying to look as invisible as possible—which actually made them the most visible. They wanted everyone to know how devoted they were. But Jesus says: comb your hair, wash your face, be normal. Keep it between you and God.
Why does fasting matter? Because there are mountains in your life that need to move—mountains of insecurity, fear, doubt, addiction, pride, or persistent sin. When you fast, something powerful happens spiritually. The noise of self-doubt gets muted. The grip of certain strongholds loosens. You become more sensitive to God’s voice and less controlled by physical appetites.
“Man shall not live on bread alone, but on every word that comes from the mouth of God” (Matthew 4:4). When you restrict physical food and feast on Scripture instead, you discover that God’s Word truly is bread for your soul. Mountains move. Breakthrough happens. And your Heavenly Father, who sees what you’re doing in private, rewards you with His nearness and power.
Hebrews 11:6; Psalm 139:1-6; Psalm 139:1-6
“And it is impossible to please God without faith. Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him.”
“O Lord, you have examined my heart and know everything about me. You know when I sit down or stand up. You know my thoughts even when I’m far away. You see me when I travel and when I rest at home. You know everything I do. You know what I am going to say even before I say it, Lord. You go before me and follow me. You place your hand of blessing on my head. Such knowledge is too wonderful for me, too great for me to understand!”
Three times in Matthew 6, Jesus repeats this promise: “Your Father, who sees everything, will reward you.” This repetition isn’t accidental—Jesus wants us to grasp something profound about the character of God.
Your Heavenly Father sees what you do in secret. He sees the generosity no one else knows about. He sees the prayers you pray behind closed doors. He sees the fasting you keep hidden. And He doesn’t just see with indifference or judgment—He sees with delight.
Imagine a parent watching their child play, completely absorbed in their imaginative world. The child thinks they’re alone, but then they look up and realize Dad is watching. Suddenly their face lights up with joy because they know they’ve captured their father’s attention and brought him delight.
This is what happens when we pursue God privately. We might think we’re alone in our generosity, alone in our prayer closet, alone in our fasting—but then we become aware that our Heavenly Father has been watching all along, not critiquing or keeping score, but delighting in our pursuit of Him.
The reward He gives isn’t primarily material or temporal. The reward is a good conscience. The reward is peace that passes understanding. The reward is knowing at soul level that you’ve made your Father smile. The reward is His nearness, His presence, His voice saying, “I see you, and I’m pleased.”
When you truly grasp that God sees everything you do in private, two things happen: First, you become more careful about your hidden life, knowing nothing is truly secret from Him. Second, you become more courageous in your private pursuit, knowing that even when no human recognizes your faithfulness, your Father sees and rewards.
“You have heard the law that says, ‘Love your neighbor’ and hate your enemy. But I say, love your enemies! Pray for those who persecute you! In that way, you will be acting as true children of your Father in heaven. For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike. If you love only those who love you, what reward is there for that? Even corrupt tax collectors do that much. If you are kind only to your friends, how are you different from anyone else? Even pagans do that. But you are to be perfect, even as your Father in heaven is perfect.”
Jesus ends the Sermon on the Mount’s section on relationships with a shocking command: “Be perfect, even as your Father in heaven is perfect.” This parallels the Old Testament command, “Be holy, for I am holy” (Leviticus 11:44; 1 Peter 1:16).
At first glance, this seems impossible—and it is, in our own strength. But Jesus isn’t calling us to sinless perfection through human effort. He’s calling us to unrestricted, uncompromised goodness that flows from a new DNA, a new nature that comes from being born again.
Notice the context: Jesus is talking about loving enemies, praying for persecutors, and showing kindness even to those who don’t deserve it. Why? Because “your Father in heaven gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike.” God’s goodness is uncompromised and unrestricted. It doesn’t flow based on who deserves it. It flows from who He is.
This is the DNA we’re called to live out—not just in public, where people can see and applaud our “radical love,” but in private. When someone cuts you off in traffic and no one is watching, do you pray for them or curse them? When you’re annoyed by a difficult person and you’re alone with your thoughts, do you ask God to show you what moves His heart toward them, or do you rehearse their faults?
The bridge God wants us to cross is taking what we sing in church gatherings—”Show me what moves you”—and living it out in the moments of annoyance, inconvenience, and difficulty when no one else is around. Private holiness. Hidden Christlikeness. Secret surrender to the Father’s perfect character.
You cannot live this way in your own strength. It requires crucifying the old nature and allowing the new nature—Christ in you—to take the driver’s seat. This is why private spiritual disciplines matter so much. Generosity, prayer, and fasting aren’t religious duties to check off a list. They’re the training ground where God transforms your heart to be like His.
Be perfect as your Father is perfect. Not through performance, but through pursuit. Not through public displays, but through private devotion. Not through your strength, but through His life flowing in and through you.
A weekly guide to carry the conversation beyond Sunday morning.
Begin by asking God to create a safe space for honest conversation and to reveal areas where the group can grow in their private pursuit of Him.
Question: Share about a time when someone did something kind for you anonymously or when you didn’t expect it. How did it make you feel?
Leader Tip: This sets the tone for discussing genuine generosity without seeking recognition.
Question: Pastor Terry shared his conflicted feelings about holding the door open for someone and then feeling both uncomfortable and pleased when she made a scene about it. When have you experienced this tension between doing something good and wanting recognition for it?
Context from Sermon: Terry talked about standing at the restaurant door, purposefully waiting to open it for a woman with a cane. When she made a scene saying “just when you thought there was no decency in humanity,” he found himself both embarrassed and secretly pleased. He confessed, “I was the guy that opened the door.” This internal conflict reveals how even good deeds can be tainted by our desire for recognition. Jesus confronts this dysfunction in us—we do good things, but our hearts can quickly turn toward self-promotion rather than pure generosity.
Leader Tip: Encourage vulnerability here. Admit your own struggles with wanting recognition. This isn’t about shaming anyone but recognizing our shared human tendency.
Question: Jesus says “don’t let your left hand know what your right hand is doing.” What do you think He means by this extreme language? How might this apply practically to your life this week?
Context from Sermon: Terry demonstrated this with Tom and the berries, showing how when both hands give, both hands “know” and can celebrate themselves. But when one hand gives while the other is behind your back, there’s a humility and detachment from self-congratulation. Terry spent an hour thinking about why Jesus would go to such lengths with this illustration. The point is to live so humbly and unassumingly that we’re not even internally keeping score of our own generosity. We’re to “rightly detach” the broken, dysfunctional parts of us that seek praise—even self-praise. This is complete self-forgetfulness in our giving.
Leader Tip: Ask the group to think of specific upcoming opportunities where they could practice “one-handed” generosity. Encourage concrete examples.
Question: Terry mentioned we often have “a roster of memories of our generosity.” Why do you think we hold onto these memories? What does this reveal about what we’re really seeking?
Context from Sermon: The pastor challenged the group to consider whether they keep a mental record of their generous acts—either to receive praise from people or to keep score on rewards they think God owes them. He pointed out that many of us have accumulated “trophies” throughout life that are really just cheap knockoffs of what truly matters. He emphasized that “our Father in heaven does not give out temu trophies”—God’s rewards are good, eternal, and immensely valuable. But if we’re holding onto memories of our generosity, we might be looking for the wrong kind of reward or missing that the greatest reward is the Father Himself, not just blessings from Him.
Leader Tip: This can be a tender area. Remind the group that God’s reward isn’t material prosperity but His nearness, His smile, His presence—which is greater than any earthly reward.
Question: On a scale of 1-10, how would you rate the consistency of your private prayer life? What barriers keep you from establishing or maintaining this rhythm?
Context from Sermon: Jesus expects that we will be people who pray privately. Terry asked, “To what extent do you pray privately? And is it a rhythm that is not dependent upon chaos?” He noted that many people only pray when life is out of control, but Jesus desires a regular, anchoring prayer life that isn’t reactionary. Terry shared that his most meaningful moments with God have been in private—moments no one else knows about. He also observed that in men’s groups over 25 years, he’s watched men grow in their comfort and confidence to pray, and you can tell when someone has been practicing privately because their public prayers overflow from that private foundation. He grieved over missing God’s goodness because of a lack of discipline in private prayer.
Leader Tip: Don’t let this become a shame session. Instead, focus on practical steps: What time of day works best? What location? What barriers can be removed? Consider partnering people for accountability.
Question: Terry said Western culture has made fasting something it was never intended to be (like “fasting from social media”). Have you ever practiced biblical fasting (food restriction)? If so, what was your experience? If not, what holds you back?
Context from Sermon: The pastor was intentionally direct: “Historically, all throughout the Bible, fasting was only and always tethered to food. It was food restriction.” While restricting other things isn’t bad, biblical fasting specifically involves not eating physical food so we can feast on spiritual food—God’s Word. Terry shared that the moments when his insecurity and self-doubt are most quiet—actually muted—are when he has a rhythm of fasting. He said, “There are mountains that are moved in your life and my life when we have that established rhythm. I’m talking significant mountains.” He also confessed that early on he wrongly told people he was fasting out of excitement, but maturity taught him to keep it private.
Leader Tip: Some may have medical conditions that prevent fasting. Focus on the principle: replacing physical consumption with spiritual consumption. Encourage those new to fasting to start small (skip one meal) and use that time intentionally for Scripture and prayer.
Question: Terry shared about watching his daughter Olivia play drums and how her face lit up with a toothless smile when she realized Dad was watching. How does this picture change the way you think about doing things “in private” for God?
Context from Sermon: Terry described sitting on the couch while Olivia played drums in the basement. There was a difference when he was just looking at the floor listening versus when he opened his eyes and fixed them on her face—she gave him “the most beautiful toothless smile” because “Dad’s watching. Dad’s not just in the room. Dad’s not in the room critiquing… Dad’s in the room for no other reason than delighting in what I’m doing.” He challenged the group: “What if we brought that thinking and approach as adults? What if we did that in the way that we live this life that we’ve been given in reference to our Heavenly Father?” The reward isn’t material—it’s knowing you’ve made your Heavenly Father smile, and “it hits at soul level.”
Leader Tip: This is a beautiful, tender picture. Let it sit with the group. Ask: “What would change in your daily life if you really believed God delights in watching you pursue Him privately?”
Question: Share your response to the GrowCard challenge: What is one private, sacrificial act of generosity you’ll do this week? (Optional: Share only if you’re comfortable, recognizing the tension of keeping it private while also encouraging one another.)
Context from Sermon: Terry humorously called the assignment “blessing ninjas” and “generosity ninjas.” He encouraged people to predetermine an act of generosity but make the work be in keeping it private. He said, “That’s where it gets fun. It’s not a burden to make it private. That’s where you’re like blessing ninjas.” The instruction was to have a quick conversation with Holy Spirit and ask, “Help me see what’s going to move your heart this week.”
Leader Tip: Navigate this carefully. The beauty is in the secrecy, so don’t pressure people to share. You might say, “Let’s take a minute in silence to write this down or commit it to memory, and then we’ll pray for each other to follow through—without needing to know what everyone else is doing.”
Three Challenges from This Message:
Leader Challenge: Model this yourself. Share (briefly) that you’re committing to these practices too, but don’t give details. Let your group know you’ll be praying for them as they pursue God privately this week.
Option 1 – Leader-Led Prayer: Pray specifically that each person would:
Option 2 – Popcorn Prayer: Invite anyone who feels led to pray one sentence asking God to help them in their private pursuit this week.
Option 3 – Prayer of Salvation: Close with the prayer Terry led at the end of the sermon (see below), inviting anyone who needs to recommit their heart to Jesus:
“Dear Heavenly Father, right now I give my heart to you. My desire is for Jesus to be alive in my heart. As I pursue you privately, produce good fruit publicly. Thank you for your goodness. In Jesus’ name, amen.”
A weekly practice you can do beyond Sunday morning.
Share a time you did the right thing even when no one noticed. Ask: “Why does God care about what we do in secret?”
A weekly practice you can do beyond Sunday morning.
Do One Righteous Thing in Secret
The Challenge: Intentionally do something generous, prayerful, or sacrificial that no one knows about.
Rules:
Concrete Action: