When someone betrays you or makes your life difficult, what’s your first instinct? Jesus knew his betrayer was in the room, yet instead of defending himself or striking back, he picked up a towel and washed feet. What would our lives look like if we carried basins instead of blades—choosing to serve rather than wound those around us?
When someone betrays you or makes your life difficult, what’s your first instinct? Jesus knew his betrayer was in the room, yet instead of defending himself or striking back, he picked up a towel and washed feet. What would our lives look like if we carried basins instead of blades—choosing to serve rather than wound those around us?
Before the Passover celebration, Jesus knew that his hour had come to leave this world and return to his Father. He had loved his disciples during his ministry on earth, and now he loved them to the very end. It was time for supper, and the devil had already prompted Judas, son of Simon Iscariot, to betray Jesus. Jesus knew that the Father had given him authority over everything and that he had come from God and would return to God. So he got up from the table, took off his robe, wrapped a towel around his waist, and poured water into a basin. Then he began to wash the disciples’ feet, drying them with the towel he had around him.
Imagine having all authority in heaven and on earth. What would you do with that kind of power? When we think about authority, we usually picture someone sitting on a throne, issuing commands, being served by others. But Jesus flips that picture completely upside down.
In this moment, Jesus knew three critical things: He knew his betrayer was in the room. He knew the devil had already done his work in Judas’s heart. And he knew that all authority had been given to him by the Father. With full knowledge and full power, Jesus didn’t pick up a sword—he picked up a towel. He didn’t reach for a blade—he reached for a basin.
This is the heart of what it means to follow Jesus. Authority in God’s kingdom doesn’t look like dominance; it looks like a servant kneeling at dusty feet. Jesus is showing us that the greatest power is the power to serve, especially when we have every right to defend ourselves, protect ourselves, or strike back. The path of Jesus is the path of the basin, not the blade.
Today, you will encounter moments where you could assert yourself, protect your reputation, or put someone in their place. But what if, like Jesus, you chose the towel instead?
After washing their feet, he put on his robe again and sat down and asked, “Do you understand what I was doing? You call me ‘Teacher’ and ‘Lord,’ and you are right, because that’s what I am. And since I, your Lord and Teacher, have washed your feet, you ought to wash each other’s feet. I have given you an example to follow. Do as I have done to you. I tell you the truth, slaves are not greater than their master. Nor is the messenger more important than the one who sends the message. Now that you know these things, God will bless you for doing them.”
Jesus doesn’t leave any room for us to wiggle out of this calling. After washing his disciples’ feet, he looks at them and essentially asks, “Do you get it? Do you understand what I just modeled for you?” Then he makes it crystal clear: “I have given you an example to follow. Do as I have done to you.”
Notice the order Jesus uses: “You call me ‘Teacher’ and ‘Lord,’ and you are right, because that’s what I am.” But then he subtly corrects the order—he is Lord first, then Teacher. We love having Jesus as Teacher, Savior, Provider, Friend. But we squirm when he’s Lord, because Lord means accountability. Lord means his way, not ours.
Jesus says something profound: “Slaves are not greater than their master.” If we think we can be selective about who we serve—if we think we can pick and choose based on convenience or our feelings—we’re essentially saying we’re greater than Jesus. That’s a sobering thought.
The promise at the end is beautiful: “Now that you know these things, God will bless you for doing them.” The word “blessed” here means happy—not shallow happiness, but deep joy attached to obedience. When we serve the way Jesus served, we find a fulfillment that self-protection and self-preservation can never provide.
For you have been called to live in freedom, my brothers and sisters. But don’t use your freedom to satisfy your sinful nature. Instead, use your freedom to serve one another in love. For the whole law can be summed up in this one command: “Love your neighbor as yourself.” But if you are always biting and devouring one another, watch out! Beware of destroying one another.
The words “serve” and “sever” are remarkably similar—just move one letter and the meaning completely changes. That’s how fine the line is between building up the body of Christ and tearing it down.
Paul’s warning here is stark: “If you are always biting and devouring one another, watch out! Beware of destroying one another.” The language here is intense—biting, devouring, destroying. This isn’t about healthy accountability or loving confrontation. This is about wounding someone’s soul, attacking their character, and cutting them down with our words.
Here’s the convicting part: you can wound someone without ever saying a word to their face. Gossip wounds. Forming others’ opinions about someone wounds. Complaining about someone behind their back wounds. Even our silence can wound when we withdraw in bitterness rather than engaging in love.
We have a choice every single day in every interaction: Will we carry a basin or a blade? Will we serve this person or sever them? Will we build them up or tear them down? The body of Christ is either healed or harmed by our words and actions.
God has called us to freedom—but not freedom to indulge ourselves. Freedom to serve one another in love. That’s the kind of freedom that builds healthy, thriving communities where people can grow.
For God is not unjust. He will not forget how hard you have worked for him and how you have shown your love to him by caring for other believers, as you still do. Our great desire is that you will keep on loving others as long as life lasts, in order to make certain that what you hope for will come true. Then you willnot become spiritually dull and indifferent. Instead, you will follow the example of those who are going to inherit God’s promises because of their faith and endurance.
One of the hardest questions we face in selfless service is this: “Is this worth it?” Especially when we’ve poured into someone and they still make harmful choices. Especially when we’ve served sacrificially and received criticism in return. Especially when we’ve loved consistently and been taken for granted.
This is where today’s passage brings such encouragement. God sees. God remembers. God is not unjust—he will not forget how hard you have worked for him. Every act of service, every moment of selfless love, every time you chose the basin over the blade—God sees it all.
But notice the warning tucked into this passage: “Our great desire is that you will keep on loving others as long as life lasts… Then you will not become spiritually dull and indifferent.” There’s a real danger here. When we serve and feel unappreciated, we can become jaded. We can become spiritually dull. We can slip into indifference or bitterness.
This is why Proverbs 4:23 tells us to “guard your heart, for it is the wellspring of life.” We have to find the grace dance between selfless service and protecting the very source of that selfless overflow. We can’t let the wounds we receive while serving cause us to stop serving altogether.
The key is endurance—keeping on, not giving up, following the example of those who inherited God’s promises through faith and patience. God hasn’t forgotten your service. Keep going.
Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too. You must have the same attitude that Christ Jesus had. Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form, he humbled himself in obedience to God and died a criminal’s death on a cross.
This is it—the heart of what it means to follow Jesus. “You must have the same attitude that Christ Jesus had.” Not just admire it. Not just appreciate it from a distance. Actually have it. Live it.
Jesus, though he was God, didn’t cling to his divine privileges. He took the humble position of a slave. He washed feet. He served. He gave. He laid down his life. And he calls us to do the same.
What would it look like to wake up every morning with this mindset: “Today, I’m not going to work—I’m going to look for God’s nudges on how to serve those around me, and I happen to get a paycheck for it”? What would change in how you view that annoying coworker? That difficult family member? That person who’s just hard to be around?
The call to carry a basin rather than a blade isn’t a one-time decision. It’s a daily, moment-by-moment choice. When you’re frustrated with your spouse—basin or blade? When your kids push your buttons—basin or blade? When that person at church rubs you the wrong way—basin or blade? When someone betrays your trust—basin or blade?
Every day, in every interaction, we’re choosing. And the promise remains: “Now that you know these things, God will bless you for doing them.” Not for knowing them. For doing them.
So today, pick up the basin. Look for the feet God is nudging you to wash. Look for the person God is calling you to serve. And watch what God does in your heart as you follow the example of Jesus.
A weekly guide to carry the conversation beyond Sunday morning.
Icebreaker Question: What’s one act of service someone did for you this week that made an impact—big or small?
This week’s message challenged us to examine our posture toward others—especially those who are difficult, annoying, or have even hurt us. Jesus modeled selfless servitude by washing his disciples’ feet, including Judas who would betray him. He calls us to carry basins (to serve) rather than blades (to wound and sever).
Context from the sermon: The pastor emphasized that Jesus knew three crucial things in this moment: (1) He loved his disciples to the very end—including Judas, his betrayer; (2) The devil had already prompted Judas to betray him; and (3) The Father had given him authority over everything. Despite having all authority and knowing who would betray him, Jesus didn’t pick up a sword—he picked up a towel. He chose the basin over the blade.
Leader tip: Help your group sit with the weight of this. Jesus wasn’t unaware or naive—he served his betrayer with full knowledge and authority.
Context from the sermon: Jesus subtly corrects the order when he says, “You call me Teacher and Lord, and you are right, because that’s what I am.” The pastor pointed out that Jesus is not teacher first, then Lord—he is Lord first, then teacher. We get uncomfortable when Jesus is Lord because that means accountability to the path he wants us to walk, not just receiving benefits from him.
Leader tip: This is a vulnerable question. Model openness by sharing first if needed. Create a safe space for honest reflection.
Context from the sermon: The pastor challenged the idea that we can be selective about who we serve. Jesus said, “Slaves are not greater than their master”—meaning if we think we can pick and choose who to serve, we’re saying we’re greater than Jesus. The expectation is that every day when we leave our house—whether for work, errands, or daily life—we’re looking for God’s nudges on how to serve those around us.
Leader tip: Encourage specific answers. Is it at work? With family? With that annoying neighbor? With people who have wronged them?
Context from the sermon: The pastor explained that when Jesus says, “Now that you know these things, God will bless you for doing them” (John 13:17), the word “blessed” means happy—not light and fluffy happy, but happiness attached to obedience. Even when we’re consumed with our own projects or frustrations, choosing to serve others brings genuine joy.
Leader tip: This is a great opportunity to celebrate what God is doing. Encourage multiple people to share testimonies of this kind of joy.
Context from the sermon: The pastor made a sobering observation: the words “serve” and “sever” have the same letters—you just move the R to the end. That’s how fine the line is in our posture. We are either serving others or severing their souls. He warned that we can wound someone’s soul without ever saying a word to their face—through gossip, forming others’ opinions about them, or attacking their character. The body is either healed or harmed by our words and actions.
Leader tip: This may surface hurt in the group. Be pastoral. Remind the group that Jesus calls us to accountability, but attacking character and bringing shame is not accountability—it’s wounding.
Context from the sermon: This was one of the GrowCard questions. The pastor challenged everyone to think about whose feet God is nudging them to wash—who is he nudging them to serve? This could be the annoying coworker, the difficult family member, or the person who has hurt them.
Leader tip: Encourage people to name specific individuals and specific actions. “I’m going to serve my coworker by listening to their story instead of avoiding them.”
Context from the sermon: This was the second GrowCard question—the “more brutal one,” as the pastor called it. He said some people would know immediately who this is. He reminded the group that you can wound someone’s soul without ever confronting them face-to-face—through gossip, bitterness, or talking about them to others. This requires humble repentance and asking for forgiveness. There’s no justification for wounding others.
Leader tip: This is deeply personal. Don’t force anyone to share names publicly. Offer space for silent reflection and prayer. You might break into pairs or smaller groups for prayer if appropriate.
Challenge for the week:
Final thought from the sermon: “Your pursuit of Jesus will either strengthen or weaken the body of Christ. Your maturity is expected so that you bring health to the body.”
Pray the prayer from the sermon together:
“Dear Heavenly Father, right now I give my heart to Jesus. I want to do what Jesus did. I want to serve the way Jesus served. Change my heart, transform my heart. From this point forward, I want to live in stride with my Heavenly Father’s desire. In Jesus’ name, amen.”
A weekly practice you can do beyond Sunday morning.
Give an example of serving instead of criticizing. Ask: “How can our words wash instead of wound?”
A weekly practice you can do beyond Sunday morning.
For seven days, refuse to speak negatively about anyone.
How-To:
Why This Matters: The body is either healed or harmed by our words.